In Samoan
culture, there exists a third gender called the fa’afafine, the societal term for biological males who are raised with
a female gender identity. Parents raise fa’afafine
often because they already have too many sons, and thus need a female presence
in the household to assist with domestic duties. As they are considered a third
gender in Samoan society that embodies both male and female characteristics, fa’afafine are free to have relations
with either men or women, without them or their partners facing censure;
however, these fa’afafine may not
have sexual relations with each other. In fact, fa’afafine often form relationships with men, a connection that is
not considered homosexual in the eyes of Samoan society.
When
compared to Western traditions, this Samoan system may seem strange, but this “third
gender” parallels a sort of socially accepted transvestite practice. It seems like
a bizarre deviation from traditional male and female roles of the Western
world, but these fa’afafine are
dedicated members of the family who do not actually have a choice in the matter
of becoming a fa’afafine because the
parents decide to raise them in this third gender mold so that they can help
around the house. The concept of “third gender” thus became an identity in and
of itself in Samoan society with these biological males who have female traits.
So much so that they formed organizations that use their struggles to battle
discrimination against this minority group, much like the feminists we recently
read about.
No comments:
Post a Comment